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Rituals Key Generator
The Beginning of the End was thought to be the huge secret easter egg for the Shadows of Evil zombies map, but it's actually the steps towards unlocking the Pack-A-Punch Machine. To do so, you must find five items around the map and use them in five rituals. The items and rituals are listed below. The items can be found in any order, and the rituals can be done in any order, but the items must be used for rituals at specific spots.
All items require becoming the beast and interacting with a wooden crate or generator in some way. Interact with the purple flames in stone basins to become the beast. Once the item is accessible, return to human form and grab it with your own two hands.
Golden Fountain Pen: Found in Junction in a wooden crate. To gain access to this crate you must become the beast and zap a generator connected to a large crane. This will drop and break open the crate containing the golden fountain pen.
Badge: Found in the Canal District. To get this item you must become the beast, jump into the canal, find the wall with the beast logo (the same logo at the lower-left side of the screen) and zap the generator box inside, then follow the canals in the opposite direction to a wooden crate. Melee the crate as the beast to break it open and gain access to the badge.
Hairpiece: Found in the Footlight District. After opening the gate to this area, look up the locked get on the right side while transformed into a beast to find a glowing generator. Zap this generator to unlock the gate and open up a staircase. Climb the staircase and jump across to a narrow ledge where the wooden box containing the hairpiece is located. Melee the box to knock it down and gain access to the hairpiece.
All rituals involve placing the items from above on a specific table around the map and surviving an encounter with the ghost-like creatures. All you have to do is run around in circles and avoid death. Survive long enough to turn the items into gateworms. All four gateworms be carried at once when playing solo, but playing with teammates only allows one player to carry one gateworm.
The ritual for the Golden Fountain Pen is done in a room above Easy Street. To access the room, become the beast and grapple up to the fire escape above Easy Street. Quickly follow the path around to a generator and zap it to open up the staircase down to the spawn area. Return to human form and follow this path back up to the room up stairs and place the item on the ritual table.
The ritual for the Badge is done inside the Ruby Rabbit in the Canal District. This is the red building to the right of the train station. To access this building, become the beast and grapple up to the top floor. Quickly run down the stairs to a generator and zap it to open up the staircase to this area. Return to human form and ascend the stairs back to the ritual table inside this building.
The ritual for the Hairpiece is done inside the Black Lace Burlesque in the Footlight District. This is the big building with all the lights at the end of the road. To access this building, become the beast and grapple up to the rooftops. Zap the generator when you land to open the door. Return to human form and place the hairpiece on the ritual table on the stage.
After completing the four rituals, you must take the gateworms through a rift to the subway area. If you're unfamiliar with rifts, they are gateways beyond sealed, blue steel doors at the Canal District, Footlight District, and Waterfront District. These doors must be opened using the melee attack while transformed into a beast. Revert to human form after opening one of these doors and interact with the device inside one of these rooms. A rift will open that leads to the subway.
Doing so will return you to the Astral Plane, where you'll use your abilities to restore the key. Once you've done this, one of two events will occur depending on how many rituals you've already completed.
Furthermore, while such rituals are common in sports, baseball sees an increased prevalence of them. Among the three essential elements of the game, pitching and hitting are subject to an increased role of chance. Evidently, skills and experience are of paramount importance, but it is often luck that determines the outcome, especially in even match-ups. Pitchers and hitters feel this tendency, which is why they seek to supplement their personal athletics skills with the benevolence of luck through magical rituals.
As a result, charms and other magical objects have become an integral part of training and game routines for many players. In spite of the fact that these procedures contradict scientific knowledge, baseball players continue to rely on them. This tendency is caused by an abundant experience of the athletes who encounter both sides of the story. Some of them demonstrate terrible performance and lose upon forgetting to wear their lucky shoes. Others continue to win against all odds when their good fortune rituals are maintained intact. In a way, this might be a purely psychological effect of the survivorship bias. Such players subconsciously concentrate on the instances where an incidental correlation between rituals and outcomes is observed, whereas their minds ignore the rest. However, at this point, magic becomes an integral part of baseball and a tradition that is too important to be questioned.
All thaumaturges and necromancers have the ability to use rituals, though each individual ritual must be learned separately. By acquainting herself with the arcane practice of blood magic, the caster gains the capacity to manipulate these focused effects.
At the first level of Thaumaturgy or Necromancy, the vampire automatically gains a single Level One ritual. To learn further rituals, the blood sorcerer must find someone to teach him, or learn the ritual from a scroll, tome, or other archive. Learning a new ritual can take anywhere from a few nights (Level One ritual) to months or years (Level Five ritual). Some mystics have studied individual rituals for decades, or even centuries.
Obviously, simply asking for a ritual is not a viable option for rogue Tremere among the Anarchs and the Sabbat, let alone thaumaturgists outside Clan Tremere. For such characters (and, with Storyteller approval, for Tremere loyalists who, for whatever reason, have elected to take the extraordinary risk of learning an unsanctioned ritual), the following alternative rules for learning rituals are available.
This message may or may not have a hidden meaning in it, but it must somehow identify the sorcerer, either by his commonly used identity or by a regularly used alias which is known to whichever local authority figures might be expected to visit the scene. For one hour per success, the difficulty of all rituals and path effects executed by the sorcerer within sight of the graffiti is reduced by 1 if the graffiti incorporates an alias or by 2 if it reveals a name by which the sorcerer is personally known by the authorities.
Some punk sorcerers leave hidden messages visible only to specific vampires like the Sheriff or Prince, and then use the benefits provided by Calling Card to cast delayed action rituals as traps triggered whenever he reads the hidden message. The BFU ritual, for example, is designed explicitly for this purpose.
System: The ritual lasts for one lunar month but it can be renewed indefinitely. While the ritual is active, the difficulty of all rolls to activate Old Skool paths or rituals performed within the temple space is reduced by -1. The number of successes determines the maximum size of the space which can be sanctified. One success represents a five-by-five foot/two-by-two meter area, such as a large walkin closet, a secret room, or a tiny grove. Three successes represent a twenty-by-twenty foot/six-by-six meter area, such as the sanctuary of a small church or a large grove.
Trespassers with mystical rituals such as Incorporeal Passage or Disciplines such as Spectral Body find that this room is mystically protected against their abilities. However, this ritual does not strengthen or protect the walls of said room, and thus it is possible for someone of sufficient strength to simply break through the walls of the room. Ghosts, spirits, and other creatures naturally immaterial may enter the room at will. (To bar such creatures, warding circles are required.)
Some historical records suggest that the Jinx could be one of the oldest rituals of blood magic in existence. This ritual is used to punish the enemies of the thaumaturge without directly attacking them or leaving behind evidence. The Jinx requires a point of blood, and either a part of the victim such as a lock of hair or an item of significance to her in order to properly connect the victim with the power behind the ritual.
This ritual is enacted in a manner similar to that of Ward versus Ghouls, but creates a circle centered on the caster into which a ghoul cannot pass without being burned. The circle can be made as large and as permanent as the caster desires, as long as she is willing to pay the necessary price. Many Tremere chantries and havens are protected by this and other Warding Circle rituals. 2ff7e9595c
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